I personally never called it out for sexism. I called it out for regressive-thinking as a solution based on plain fact.
I can only be brief right now, but it's starting to get to me how so many people in an innovative sphere seem to have such a hard time with this. To me, it seems like it shouldn't be a second thought.
If the main argument is that women do not [by nature of our scientific understanding] have minds tuned to engineering prowess to the extent that men do for whatever cause, then just how does that itself prescribe that we should stop pushing for an expansion there?
Humans never evolved to fly, yet we do it all the time. By the same logic, if we weren't evolved to do it, we should probably just put our planes away because it's bad for us. Same with communicating long distances and sharing knowledge on a planet-wide scale. <sarcasm> I mean, they've caused problems themselves after all. I think we should put all these silly, limit-pushing ideas and practices aside and just go back to smashing rocks together. The ground has rocks. We all have two hands. It can work for us.</sarcasm>
TL;DR Why is a fact being accepted as sound basis for a totally disparate theory on why we should stop trying to exceed our limits? This guys post wasn't science. He used science to reason out a way to revert to a state of community where he stands to gain more. There was another theory like that, I can recall. I think it started with an 'e'.
edit: Wanted to add, a PhD of neurosexuality is probably one of the last people I would consult on philosophy, humanism or any kind of larger social issue. It's not exactly her scope. It does help to have an expert on the subject chime in on the science, though. It will help at least dispose of that less useful side of the discussion.
The guy's post was science, according to scientists - 5 of them have now spoken up saying that. Maybe there'll be more.
With respect to "why not try to solve it", it's a reasonable question. The guy answers that too - he is all for trying to solve it. He even makes suggestions about new ways to do it, like encouraging pair programming.
But he feels the current solutions aren't working and are, in fact, causing bigger problems. They might also be illegal. That seems like a good reason to pause for a moment and re-evaluate if the current strategy is a good one.
He also made a wider point, that was actually his main point, that Google's strategy on women in tech was breaking the internal culture and causing a severe lack of other kinds of diversity, namely, political and ideas-based diversity. He said that people couldn't challenge ideas around gender diversity and the best way to fix it without intimidation and fear. Google claimed they totally support people having discussions like that, and then immediately fired him, which shows he was right.
Why did the memo's author think that Google's current hiring practices were flawed? I mean, what empirical evidence? Were there teams full of "diversity" hires that were performing below par?
"* Programs, mentoring, and classes only for people with a certain gender or race [5]
* A high priority queue and special treatment for “diversity” candidates
* Hiring practices which can effectively lower the bar for “diversity” candidates by decreasing the false negative rate
* Reconsidering any set of people if it’s not “diverse” enough, but not showing that same scrutiny in the reverse direction (clear confirmation bias)
* Setting org level OKRs for increased representation which can incentivize illegal discrimination [6]
These practices are based on false assumptions generated by our biases and can actually increase race and gender tensions. We’re told by senior leadership that what we’re doing is both the morally and economically correct thing to do, but without evidence this is just veiled left ideology [7] that can irreparably harm Google."
There are some hyperlinks that are presumably citations but they go to internal links so we don't know what they say.
Yes I did read it. You can check my comment history where I've even linked to that exact section you cite: https://qht.co/item?id=14953398
I asked for empirical evidence that these initiatives had led to bad results at Google. If the biological research so directly contradicts Google's aims with these diversity initiatives, then we should be able to measure the negative impact, no? That Google has had these initiatives for years and still has ratios nowhere near the 50% that the author fears is a harmful goal, belies the notion that Google is conducting its recruitment in a reckless, diversity-at-all-costs way.
Of course having read the memo, I know that the author does not cite any such empirical evidence, besides begging-the-question anecdata such as "I've gotten many personal messages from fellow Googlers expressing their gratitude for bringing up these very important issues". While I believe the author to be smart and am willing to give him the benefit of the doubt about being sincere, I question how he can fill 10 pages with observations and boilerplate (including a trite table of what he thinks "left" and "right" biases are) and not be able to mention actual observed consequences of Google's hiring practices having gone awry. It suggests to me that he hasn't really been openminded or willing to investigate both sides of the issue.
> I asked for empirical evidence that these initiatives had led to bad results at Google.
Where is the empirical evidence that these initiatives had led to good results at Google?
And assuming we can measure both the good and bad side effects of such initiatives, does the good outweigh the bad?
The biggest piece of empirical evidence that these initiatives have led to bad results at Google is everything that has happened in the aftermath of the memo being published and found considerable support both in and outside the company.
Had the initiatives been universally good and whose goodness is easy to defend empirically, I would likely have no or at most very few bad results to present to you in response to your question.
Or because they believed his manifesto to be both bullshit and a legal liability. Especially as the company -- which Damore accused of using its "money to water only one side of the lawn [i.e. women's]" -- fights off a possible class-action lawsuit [0] and an ongoing federal investigation [1] alleging discrimination against women.
Again, why should Google put the guy who lacks basic research skills (again, being ignorant of anti-discrimination cases brought by men) to be in charge of gathering and analyzing data?
Ok. You throw around terms like "ignorant", "massive error" etc; but I don't think your own assertions are not founded.
What "basic facts and history" are you alluding to, and how do you think they are relevant?
Why do you feel justified saying the author is "ruled by his emotions"? You made blank assertions without explicitly backing them up ("Only someone ignorant..", "only someone ruled by his emotions..")
You say his premises are not "coherent in their arrangement" but can you give an demonstrate this? Just saying "clearly he's ignorant" etc isn't enough to convince me you are right about the quoted snippet, let alone the whole memo.
As was stated in https://qht.co/item?id=14974650 you are nit-picking a memo intended to invite discussion, but name calling ("ignorant") without providing at least a similar level of citation, or explanation, yourself is not constructive.
That's hardly a good option. Google hired him as an engineer, to work with his team and build things. With this manifesto, he's made it very hard for his team to work with him, and alienated at least a third of his colleagues. Why would Google want to keep around an engineer in that situation?
The firing is justified from the point of view of the company, they want someone that can contribute, and he's just effectively removed himself from that pool. In my opinion, this is a bigger part of why they fired him, and the fact that they disagreed with his policies was just a cherry on top.
Actually he hasn't made it hard for his team to work with him. Rather, they choose to make it hard for themselves to work with him, because they believe his views on politics and gender science make him a "bad person" who must be shunned to teach him a lesson.
The world is full of religious people, Trump supporters, conservatives, and people who agree that men and women are biologically different and that might affect their life choices. Adults can go to work and collaborate productively with these people.
Google is quite clearly now full of people who are not adults in this respect, and who feel it's totally OK to refuse to work with someone they never even met because of a memo they wrote on political and policy issues. And their management supports them in this.
From the companies point of view this may mean they are justified in firing him, but California law apparently disagrees - you aren't allowed to fire someone for their political affiliations, and that is true even if other employees are refusing to work with them. That would require you to fire those other employees, as they are the ones refusing to do their work unless a legally impermissible act is taken.
oh please... how he acts is their fault? are you serious?
if he was a white-supremacist who wrote a scientifically-backed manifesto about biological differences with his black coworkers, would you still be blaming the people who are 'shunning' him?
What? He is an engineer, not a social scientist. He lacks the qualifications to perform such a study. Why would Google pay him to do that?
Further, his job was to make more money for the company than he cost it. The negative publicity he generated, right or wrong, means he is no longer doing his job. Firing him meant the managers did theirs.
If there was any evidence as to the utility of these things, then the argument might look rather different. But the memo - as you already know - states that Google management presents no empirical evidence in support of its policies, so it's reasonable to assume the firm doesn't have any evidence in either direction.
For what do you lack evidence? The value of diversity, the value of programs designed to increase diversity, or the value of the specific programs at Google?
What's the problem with scrutiny? If these policies are based on premises that aren't true, wouldn't it be better to discard them in favor of policies that are based on premises that are true? How would we do that without a discussion?
Sorry, why do we assume that those premises are true? And which premises in particular, because much of that memo consists of begging the question and/or the author's personal opinion. For example, in the TL:DR: "Google’s political bias has equated the freedom from offense with psychological safety, but shaming into silence is the antithesis of psychological safety." Uh, OK. Obviously "shaming into silence" is not in any part of Google's stated mission. But I guess that's because it's an unconscious bias, and if only Google were truly woke, they'd realize that, right?
Or how about:
> We have extensive government and Google programs, fields of study, and legal and social norms to protect women, but when a man complains about a gender issue issue [sic] affecting men, he’s labelled as a misogynist and whiner
So the memo's author is apparently a prophet of truth but can't even use Google (or Bing, if you will) to look up the times that men have sued on allegations of discrimination? If there weren't law that protected men, those lawsuits would not be brought to court by a competent lawyer, nevermind won (as in the case of Hooter's):
So given the memo's author inability to look up simple case law, you'll have to excuse my hesitance in not accepting that all of his premises are either true or relevant to Google's diversity efforts. Which is why I ask for any empirical evidence that would support his allegations that Google's hiring processes chase diversity in a way that is harmful to the company's performance or even in a way that is unreasonable. Given that Google's stock seems to be still doing quite well, that it still seems to be hiring people of the author's political mindset (including, obviously, the author himself), and that Google's demographic numbers are not anywhere near reaching parity with overall demographics, I'd say the burden of evidence is on the memo's author.
You don't have to show that Google is actually succeeding in it's efforts to bring in "diversity" and equalize representation among it's workforce to match the general population to question the premise that the purported effort is based on. You don't even have to show that they are making a serious effort. Most likely they aren't. It's very likely they know full well what kind of people are likely to make valuable contributions to the company and they are probably not eager to jeopardize that.
If that is the case, then as far as I'm concerned, you don't even have to show that there is a real harm to the purported victims (as Damore sees them), it is enough to question what the big charade is based on. Are the premises that this supposed diversity push is based on valid? If not, what exactly are we doing here?
Yes, perhaps you don't have to argue all of that. But Damore did. Perhaps if he hadn't made those assertions, his memo wouldn't be seen as particularly interesting or controversial.
But we don't have to engage in such hypotheticals. Let's consider the premise that Damore's memo is simply a call to debate based on science and facts. In my opinion, such a non-biased, open-minded essay would not include this kind of assertion:
> We have extensive government and Google programs, fields of study, and legal and social norms to protect women, but when a man complains about a gender issue issue affecting men, he’s labelled as a misogynist and a whiner [10]. Nearly every difference between men and women is interpreted as a form of women’s oppression. As with many things in life, gender differences are often a case of “grass being greener on the other side”; unfortunately, taxpayer and Google money is being spent to water only one side of the lawn.
Only someone ignorant of basic facts and history would make this sweeping claim. And only someone ruled by his emotions would be unable to take a step back and do a Google search to see if anti-discrimination law has been used on behalf of men. Given that kind of massive error, or inability to recognize one own's ignorance, I don't think we should continue assuming that Damore's premises are factual or coherent in their arrangement. Which is why I'm giving him the benefit of the doubt in saying that it'd be better if he could have actual empirical evidence on the harm of Google's diversity programs. Just because his memo contains facts doesn't mean that it's truthful, if those facts are used loosely to further the author's emotional appeals.
edit: Fixed the formatting to show that [10], in the original memo, refers to a footnote and contains a hyperlink.
The footnote:
[10] “The traditionalist system of gender does not deal well with the idea of men needing support. Men are
expected to be strong, to not complain, and to deal with problems on their own. Men’s problems are more
often seen as personal failings rather than victimhood, due to our gendered idea of agency. This
discourages men from bringing attention to their issues (whether individual or group-wide issues), for fear
of being seen as whiners, complainers, or weak.”
Nobody ever said that the memo was perfectly conceived or written. If you're saying he overstated his case in the passage you quoted I would probably agree. But the standard for inviting a conversation is not a perfectly formed argument from the get-go, a standard like that would make it impossible to have a conversation at all. So I'm still not clear on what exactly he wrote that would earn him exile and banishment in the judgement of a reasonable person open to having a discussion on the topics he raised.
I was just thinking, since I'm one of those "diversity" candidates that never made it to an interview. does it mean that I'm a worse candidate, because even though my profile is favoured as you highlighted I've never made it to an interview.
Google is famous for nixing qualified candidates for all kinds of nonsensical reasons. I would never read anything into failing to get an interview or offer letter there.
If you believe women and/or minorities are biologically predisposed to underperform white males in tech, then it makes sense to offer them more help. That offer only increases "tension" if you don't believe the biological premise. So which is it? You can't have it both ways.
> But he feels the current solutions aren't working and are, in fact, causing bigger problems. They might also be illegal. That seems like a good reason to pause for a moment and re-evaluate if the current strategy is a good one.
In fact, he goes farther. He says this "Discrimination to reach equal representation is unfair, divisive, and bad for business." Where is the science to back that up?
> Discrimination to reach equal representation is unfair, divisive, and bad for business." Where is the science to back that up?
The same question could be asked for the converse statement that represents those pushing for these policies: "Discrimination to reach equal representation is fair, cooperative, and good for business."
The truth is that we don't know either way. My biggest frustration with those arguing in either direction is that no one has really put forth any specific and objectively measurable ways to evaluate these policies.
I personally believe that diversity is economically valuable, but that how valuable it is depends on the task/goals of a team. In some circumstances it will be very valuable and other it will be of negative value. And in many cases it may be of negligible value relative to other things you can optimize for.
What kind of diversity is another valid thing to question? Why are certain kinds of diversity like gender and race given priority over other kinds of diversity such as cognitive (aspie/autistic to neurotypical) diversity, socioeconomic diversity, national origin diversity, urban/rural diversity, etc.
If a team/company is composed entirely of the same race and or gender but every member is from a different country are they more or less diverse than a team/company composed of all Americans of various races and genders?
These are all important questions and it's good and healthy to express skepticism.
Discrimination is by definition unfair; therefore divisive. I thought everyone agrees on that.
It's very hypocritical to scream how discrimination against women or POC is bad and needs to be routed out, only to turn around and start discriminating yourself.
Discriminating against anyone (yes, even people you disagree with or don't like) is unfair.
Treating people differently based on their gender is sexist.
Smearing, bullying and firing somebody for disagreeing with you is bigoted.
The hypocrisy on display in this whole brouhaha is astounding.
What we should provide is equality of opportunity (i.e. anyone should be given a fair and equal treatment in an interview) not equality of outcome (someone should be given a job, just because they represent a certain segment of population).
Exactly. I really can't understand why someone would fail to see this. Unless they have some other definition of equality. But I genuinely would like to hear other definitions and discuss the semantics of that word in the social context.
You're right that a number of scientists have come out to say his post was science. I'm saying that they are not the conclusive authority on the posters' intent.
He is of course entitled to feel and think whatever he wants, but maybe a little old-fashioned advice would help here: measure twice, cut once. He clearly didn't think through the effects of posting a stern essay to a company-wide board on a subject that is really quite touchy in the midst of one of the more socially-turbulent periods in the past 20 years.
If he wants to prove it's that desperate, he probably should have worked harder on his essay or social skills, and found a better way to introduce discussion.
And we haven't even confronted his perceptions yet. I have to wonder who exactly feels afraid and intimidated by the conditions. Him, and who else? Instead of resigning to anxiety that he might be confronted for such a strongly-pointed diatribe, maybe he should have considered that his understanding of the situation might be skewed?
I can't speak for anybody else, but his facts didn't support his conclusions for me. His timing was even worse. If it's a discussion he wanted, then maybe he should have researched tact first.
If you insist on judging arguments by appeals to authority, which I agree is much faster than wading through all the research papers themselves, then there are no higher authorities on gender science than actual biologists who study the topic full time. Almost by definition, they are the most qualified. By all means be skeptical but you must have reasons. Otherwise you are no better than people who reject evolution because they really don't want to believe it's true.
With respect to his essay skills and tact - they are just fine. He makes it abundantly clear he doesn't want to offend people and is not describing individuals, but only the statistical preferences of large populations. You are shooting the messenger in another desperate attempt to ignore the message. Could a few words have been tweaked here or there? Sure. Should he have written it? Yes - he alleges that Google is engaged in illegal behaviour. Google, like all large firms, teaches their employees that it's their responsibility to flag illegal and problematic behaviour and writing such a well researched memo in order to do so is more than most companies could expect.
> there are no higher authorities on gender science than actual biologists who study the topic full time
Only one (Dr Soh) has supported him that I've seen thus far - she seems to have only got her PhD this year and she studies sexual paraphilia via fMRI (which doesn't have a great reputation.) Not exactly "full time gender science study".
By way of contrast, there's PZ Myers - PhD in Biology in 1985, been teaching since 1993 - who thinks Damore is an idiot.
There were four others too. They published their views on a website (Quillette) that was immediately DDoSd off the internet - presumably by the sort of extremists who now control Google and who did not want anyone to see the evidence that Damore might have a point.
Damore is not an idiot. The people who are attacking him in these ways are though: it's pure anti-intellectualism.
And by the way, counting experts is not a valid way to decide things, it's just a heuristic.
Damore has 5 who point out that he isn't making the science up, but what actually matters is that there are hundreds of studies and papers that support his basic position. Dr Soh points that out. It's not just her opinion vs other people's opinions. It's the opinion of thousands of scientists who have published research that shows all sorts of preference differences between gender.
Then it seems we disagree on what the core issue is. I don't think it is a matter of gender science. I think he's using research in gender science to push an ideology that he's attempting to form grounds in his attached research.
I see it as a social issue primarily, with considerations that should include gender science, but not be based solely upon it.
For reference to my thinking on the matter I'll confer to one of my favourite scientists (as he is to many), Mr Feynman:
>> "Scientific knowledge is an enabling power to do either good or bad — but it does not carry instructions on how to use it. Such power has evident value — even though the power may be negated by what one does with it."
Let me ask you this - what ideology is he pushing?
Damore's piece can be read as supporting one of two policies, depending on how you interpret it:
1. Adopt alternative approaches to increasing the number of women at Google.
or
2. Leave things alone and don't try to interfere with the outcome of the standard hiring process.
I think he argued more for (1), in which case his "ideology" would if anything be rather close to Google's standard ideology and it's only a debate about means rather than ends.
But if you read it as (2), e.g. because he says he doesn't support socially engineering tech to get a particular outcome, that's still not an ideology. Doing nothing is not an ideology, it's an absence of ideology.
So I find myself disagreeing with you on this basic point. It's Google and Damore's opponents who are pushing an ideology here. Not him.
To begin: He built his own categorization of political alliances based on moral outlooks that he named with a clear bias. (see page 2)
Here he tries to remove himself from the rankings but his rhetoric signifies a preference. The weight of the language on one side versus the other induces this effect. He produced this ranking without reference, except noting that these are his own observations at a single campus.
After displaying a chart of associative terms he goes on to implicate Google's bias as lying on the left of his custom political spectrum. Shortly thereafter, he decries Google's particular bias as being harmful. Harmful to nobody in particular, so an assumed ethereal everybody... or himself. In fact, he spends most of the rest of the paper decrying left-handed politics as he's defined them, and continues to define them. (Here his reference is to a WSJ editorial article, hosted offsite. Their editorial sections are generally known to be significantly right-leaning. It's full of conjecture without proofs in between notes about studies.)
I found this particular passage interesting:
>Communism promised to be both morally and economically superior to capitalism, but every attempt
became morally corrupt and an economic failure. As it became clear that the working class of the liberal
democracies wasn’t going to overthrow their “capitalist oppressors,” the Marxist intellectuals transitioned from class warfare to gender and race politics. The core oppressor-oppressed dynamics remained, but now the oppressor is the “white, straight, cis-gendered patriarchy.”
Now while it's a footnote, he's making severe assertions about history with no references at all.
He's also quite enthusiastically twisting the content of his sources to suit his needs. For instance, in the Scientific American article where he derives his "PC-Authoritarian" term to label Google the author of the SA article attributes that to people who declare biological differences as the source of group differences. Of course I have my suspicions he didn't use this term specifically so he could cry vindication once he was fired, but that's just me. The article in fact uses the term "PC-egalitarian"[0] (an apparent other end of the PC political spectrum) who debut programs for specific diverse groups of people to increase their inclusion in the larger community by a sort of 'hand-up'. He evades this point completely.
I could go further but it I'll try to boil down to my point, before I end up writing an essay myself.
He's pushing a hard-right ideology. One that evidenced itself by tangential ramblings about communism in the footnotes, linking to dubious blog and editorial sources (even if they were written by scientists, there are more opinion pieces than are warranted being[1]), and he's repeating (in more "smart" rhetoric than usual) far-right talking points.[2] Further, he wants to be allowed to use Google as a forum where he can say whatever he wants, and will probably cry "transgressors" if somebody tells him to stop being an asshole.
[0] "PC-Egalitarians tended to attribute a cultural basis for group differences, believed that differences in group power springs from societal injustices, and tended to support policies to prop up historically disadvantages groups. Therefore, the emotional response of this group to discriminating language appears to stem from an underlying motivation to achieve diversity through increased equality, and any deviation from equality is assumed to be caused by culture. Their beliefs lead to advocating for a more democratic governance."
[1] Majority right-wing news editorial sections, blogs that exist on scientific websites, and political studies that took place in Europe where the base level "conservatism" is probably closer to American centrism citing the conscientiousness of conservatives.
[2] Personally, it sounds like it came right out of the halls of "red pill/mens rights" forums. They will brigade an intellectual-sounding attempt at legitimacy once in a while by attempting to veil their ideas in a shroud of sloppy rhetoric and tertiary-source material.
The paper's primary focus seems to be removing the programs that were put in place to aid diversity by setting up programs for historically disadvantaged groups, and railing on the "left".
What does "it's science" mean? Do you mean to say it's fact based? Because that's not the same thing. Science is a careful application of the scientific method. Damore did not do that. Instead, it seems this author is using the term science instead of factual because a) it sounds more credible and b) alliteration.
> If the main argument is that women do not [by nature of our scientific understanding] have minds tuned to engineering prowess to the extent that men do for whatever cause, then just how does that itself prescribe that we should stop pushing for an expansion there?
You are wrong in this assumption. I am going to try to explain it. We have group A and group B with different genetics. We measure everybody in the groups A and B in a particular skill and we get the average of A is lower than B. We are not saying everybody of A has lower skill than B (it could be the case but we cannot say anything without knowing the distributions). For this particular case the ranges of scores for A and B overlap a lot. It means that if you take someone from group A and someone from group B, it is more probably that the person from group B have a better score than the person of A, but you find a lot of cases where someone from group A is better than the person of group B. If you repeat this a lot of times and take the winners you would end up with more people from B than for A. But all those people are better than the one you don't selected and probably have the same average for the skill.
What does it means in tech? that you see less women in tech positions but the ones that are there are as same as good or better than the men. In other professions will happen the opposite.
Note: I am taking account only the genetic part, but there is one part that is based on the environment that can lead to sexim and alter the final distribution of the selected people. And this unfortunately happens and we should try to prevent it without having unrealistic goals in selection distributions.
The point is, many people feel very bad at the thought that the distribution you mention exists. Some feel it's not something inherent and can be changed.
> Some feel it's not something inherent and can be changed.
That's a fair position. But it's not an indisputable position, clearly. The biggest issue here isn't about whether there are fair points against the google manifesto. It's about whether thoughts, hypotheses, and opinions like this are harmful and punishable.
> ...many people feel very bad...
And many people feel bad that someone expressed himself earnestly in good faith and has been treated this way. Do we decide where to go from here from how people feel? How do we decide which feelings are important to us?
I think he was fired because he offended people in the company (with his opinions). If this is the case they should fire everybody because someone is going to be offended by the opinions of others. I found very stupid what google did without taking some time to analyse what happened and the consequences. The research community is turning against google with this type of articles now.
Nobody asked for his opinion, though. You arent required to voice your opinions. He shared his thoughts and now he deals with the reactions. Just like he is entitled to his opinions, those of others should be respected. Thats life. He was treat horribly? Who initiated the treatment? He did with his 10 page write-up.
I though google was an open company when anyone can raise a concern when they feel like. It is what the CEO said after firing him probing that the company is not that open.
He send the manifest to a select closed group of people, not all the company. But it got leaked. You can blame him and you can also blame all the people who get angry with his opinions, because his intention was to improve the company not hurting people.
The more important point is, that when people feel strongly about something, facts presented that counter their opinion trigger cognitive dissonance. That's why nearly everyone I follow on Twitter was complaining about a memo (usually calling it a manifesto) that had little to nothing to do with the one I read.
I want to take your example one step further to see if I understand what you are implying.
If you select all persons from groups A and B that pass a certain threshold, then you will have a smaller number of A than B. Let's say the split is 40% A and 60% B.
We then analyze the population at our company and find we have 7% A and 93% B. Does this mean the company has a bias towards B, and needs to take special action to search for more A candidates to bring the ratio closer to 40/60?
It's not a question of "diversity", just an optimal hiring algorithm - the company is not utilizing a pool of hireable people in a time of scarcity, and its in their best interest to source more from that pool.
Of course the math gets more complicated when the supply of A is drastically different than the supply of B.
> Does this mean the company has a bias towards B, and needs to take special action to search for more A candidates to bring the ratio closer to 40/60?
Without more information maths says you probably have a bias. I am assuming your company is big enough and the pool of candidates represents the 40/60.
I not sure I understood your point, can you explain it more?
Bringing it back to the manifesto: he used the gender difference as an argument against special programs to hire more women, but this should only apply if Google has already achieved the optimal ratio.
His argument is moot if Google still does need further optimization in its gender ratios. I don't know what the real-world ratio is for this problem, but it appears the author of the manifesto doesn't either?
His argument was that given A and B they were choosing B because is a woman, regardless of the skills for the position. Some people here also say the gender diversity programs in google are only for sourcing people, that the hiring process is the same (in which case the author of the doc is wrong in his assumptions).
Also another argument from him was that 50/50 is impossible to achieve and if you do you are being unfair and lowering the bar for one of the classes.
The real ratio in unknown, but some people here commented that you can get some approximation taking into account the graduates, the statistics about the applications etc. But for sure the ratio is not going to be 50/50 and positive discrimination is still discrimination.
So, as you said, if you don't know the real ratio why do you have positive discrimination policies? You might be doing it wrong. I think this is the discussion he wanted to bring, review the diversity programs because they can harm the company creating an artificial proportion far from the reality. Given that some other actions could be made like adding more "female skills" to the positions for example. Instead of starting a discussion of this issues based on his biological theory most people pointed at him as a sexits and other stuff. And Google shut him up firing him. So now noone will raise any concern because you can be fired.
To sum up: the big issue is that they are not having the conversation we are having here now, regardless of who is right or wrong.
The on-site Google interview process has 2 steps. The first is the usual, get grilled by 4/5 engineers on technical issue, that is broken up by a lunch with hiring manager in the middle. The feedback from interviews are submitted with candidate application to a hiring committee, whom makes a hire/no-hire decision.
Would the diversity program at Google encourage the committee members to looks for biases against female/minority candidates and compensate accordingly? In essence, giving the said candidate more benefit of the doubt than male/Asian candidates? All candidate passed the technical bar, but may be treated differently based on their ethnicity/gender at the hiring committee, with preference for minority/female candidates.
I know how is the process from the external point of view, but, what is the feedback they submit? Here is where the bias of the hiring process could be (like only considering skills more likely to be in men).
> Would the diversity program at Google encourage the committee members to looks for biases against female/minority candidates and compensate accordingly?
I don't know, and I would want to know how the really work. One girl here commented she was hired by one of this programs, so at least I know the candidate know he/she is in on of this programs when they apply. Other girl commented that she heard in one of her interviews (I don't know the company): "+1 point because you are a girl and diversity make us pay less taxes". I wouldn't be surprised if something like this also happens internally at Google. A googler also said the hiring process is the same for everybody, but giving the evidence of the document I don't think is exactly the same.
I cannot say more. I do not have more information. If you find it, let me know.
I would like to sit in one of those hiring committee meetings too, or read a transcription. Anyway, I believe Google gets so many qualified candidate that, just like Ivy League colleges, it has lots of leeway on who to hire/reject without affecting quality of their engineers in any measurable way.
You are missing the trees for the forest. Your argument is on individual skills in a distribution within a gender. Have you considered how gender distribution within a team may affect productivity? This is the whole is greater than the sum of its parts. Even if we hire more of group B and we end up with a lower average of a particular skill in the team, if productivity goes up as a result, then it is still a good hiring practice.
The memo, and your argument, is all about summing the parts instead of measuring the whole.
First your comment of missing the trees for the forest didn't add anything to the discussion.
1) If you hire more from group B other company cannot hire them. So you will have imbalance in another place. You don't solve the problem but move it to another company.
2) Skills usually are related. If you need some set of skills for a position I don't see how not having them is going to increase the productivity.
3) I never said we are assigning the right skills to the positions. I strongly believe that we should have more "female" skills in more tech positions because they add value and we are not doing it now.
4) When you are not good at one skill you don't want to have a position where that skill is valuated. You are happy working in positions that fit the skills you have. This fact decrease the number of women that want go into tech because they don't like it. We can solve this if we add more "female" skills to tech positions and learn to assess everybody by their skills even when they are different.
1) Are you saying there aren't enough qualified women to hire? I agree. Hiring more women then creates competition which would increase their pay and make their jobs more attractive to more women. What's the problem?
2-4) I get the feeling we're probably on the same side but maybe arguing for it differently. I think tech positions already need "female" skills (however sexist that may sound) but we just ignore it in favor of programming abilities as if we all work in silos. That's just my opinion.
> Hiring more women then creates competition which would increase their pay and make their jobs more attractive to more women.
Women are one of the groups you can hire. Salaries would only increase if you force the companies to have a higher number of women that they are really are (supply/demand).
> I think tech positions already need "female" skills (however sexist that may sound) but we just ignore it in favor of programming abilities as if we all work in silos.
Exactly this. What I am saying is that the solution might be to put those skills in written for those job positions and taking them into account in the hiring process. I think we are not doing it now. Also creating programs to teach everybody that other skills are also valuable for the job, and not because we don't have them we should under valuate who have them. I think something like this was the goal of the person who wrote the doc, but unlikely us, they fired him before open a discussion like we are doing now. In the first comments it seemed that we were having different opinions and look now, it wasn't really the case.
Sorry for the "female skills" sentence. I only wanted to explain it in an easy way. Those skills I refer like empathizing or social skills are more frequent in women but they are in men too.
EDIT: to make clear my position about the salaries: same position = same salary (no discussion here, if you want different salaries justify that person should be in a different position with more/less salary)
>If the main argument is that women do not [by nature of our scientific understanding] have minds tuned to engineering prowess to the extent that men do for whatever cause, then just how does that itself prescribe that we should stop pushing for an expansion there?
That's not the main argument and I think you should re-read the "manifesto" if that's what you walked away with.
Please define what's Regressive about plain facts...
> it's starting to get to me how so many people in an innovative sphere seem to have such a hard time with this
The prevailing (cultural) attitude is clearly against plain facts. The question should be why the prevailing attitude is against facts and real solutions but embraces lies and bad solutions. That is what is getting to intelligent people no matter their sphere.
> If the main argument is that women do not [by nature of our scientific understanding] have minds tuned to engineering prowess to the extent that men do for whatever cause
It's not an argument that women's brains are structural and chemically different than a male's brain. Also, there are time tested (1000s of years of history) of observations as to what these differences (generally) manifest in. This is also not an argument.
> then just how does that itself prescribe that we should stop pushing for an expansion there
Socially, you can do whatever you want. However, each such action caries consequences. A company that silences inconvenient truths and doesn't promote those capable of root cause analysis but instead promotes group think centered on flawed thinking and those that skirt around root causes will face the consequences of such a decision. As far as I'm concerned, it's a self-correcting problem. There are plenty of giant corporations in history that are no longer known for similar such missteps.
The rest of your post is filled with hand waiving and appeal to extremes. One group is presenting facts backed by sound logic and science you're resorting to demonization, appeal to extremes, and asserting intelligent people are incapable of philosophical/humanistic conjectures whereas observation proves the exact opposite. What's isn't the scope of a non-intelligent uninformed person is any higher minded thinking or analysis yet they feel the need to constantly interject their half witted opinion into matters and strong arm intelligent people's more accurate and thought out commentary. In the age of intelligence, it will be the half witted opinions that get disposed of and the opinions of entities in support of it and for good reason so that we can truly explore our humanity and our reach without being stunted by those who seek to hold back the truth or progress that can be made embracing it.
Inferiority nor superiority was argued. So, quite frankly, this doesn't fall into this category. You can admit to a difference without falling privy to pseudo-science. Men and women's brains are structurally and chemically different as is each individual's unique brain. It doesn't take a rocket scientist to understand that this manifests itself in real-world observable differences.
Misapplying a wikipedia link brings zero support to the parent comment. It possibly demonstrates that you have no truthful, factual, or logically sound arguments against the facts/science that have been stated thus can only resort to demonization .. Aka trying to thinly imply what has been presented is scientific racism.
I'm African American and I'd hire this guy in a minute. Why? because I can be assured that he is capable of sound root cause analysis and wont hold back his tongue w.r.t to presenting his findings... Even if the document was 100% about the inadequacies of African Americans, Id still give him the opportunity to debate and highlight his supporting data/arguments. This is not grounds to be fired. This is grounds for a promotion.
This is invaluable in engineering...
The fact that company's in the valley have grown so high and mighty that they feel that such people are dispensable is a clear sign to me that the current tech giants have no place in the future of technology that is set to unfold... As such, the problem quite clearly will resolve itself.
Good luck discovering and developing the future of technology when you can't stomach viewpoints beyond the least common denominator social consensus.... I'm so glad I ignored google's attempts to recruit me as a quota hire... which is a whole other discussion on its own (hiring minorities for market/social currency and to pad your statistics while throwing them into b.s roles that don't allow them to develop further). I went through enough of that crap in my internships. Ironically,many times I was overqualified yet constantly was looked at and treated like the dumb minority who is there to fill a seat.
The problem and wrong minded culture that select people have embarked and forced on society is clearly going to fix (sink) itself.
You'd maybe hire him, but would you expect a team that consists of at least a few women to work with him? That's the point here, I think. He's made it impossible for some people(at his position or higher) to work with him, and that makes it an easy choice to fire him.
What does this prove? At some point in time, unscientific, racist practice was called science? It even says "pseudoscientific" in the article. If you are claiming that the citations in the memo are an example of pseudoscience, the burden is on you to demonstrate.
>Please define what's Regressive about plain facts...
I think they are saying that descriptive scientific observations have limited utility as prescriptive devices if we are to make progress because descriptions are based on how things have been rather than how things could be (or even could have been).
Especially in soft sciences, the /cause/ of what is described can be hard to reliably tease out. To assume the same cause is an unchangeable aspect of the human condition and that cause, even if true, will only ever lead to one end-state is often a mistake.
> edit: Wanted to add, a PhD of neurosexuality is probably one of the last people I would consult on philosophy, humanism or any kind of larger social issue. It's not exactly her scope. It does help to have an expert on the subject chime in on the science, though. It will help at least dispose of that less useful side of the discussion.
Please respect all the researches, they usually read out of their main topic to get more data and more opinions. She works in neursexuality and probably has read a lot more from philosophers, humansims and other larger social research than you.
I wasn't disrespecting her work. In this discussion, though, her writing on the hard science being referenced is extremely valuable. Her giving a conclusive statement on the intent of the original author muddies the pool a little bit.
I keep hearing "well the scientists say so!", but it's simply not enough. For instance, I am enamoured with the work of physicists and their unique ability to explain the beauty of the "clockwork of the universe", so to speak. Outside of my personal sphere, I wouldn't consult a PhD Physics for advice on breaking up a fight between friends, necessarily.
Also, I didn't attack anyone here so please leave the ad hominem jabs at home.
Sorry to disagree and with all my respects I find you attacked her when you under valuate her job in the topic compared with other professionals. It is exactly her topic of research and you throw her away.
I didn't attack her at all, nevermind on her work in Neurosexuality. Frankly, it's a subject I know nothing about and have no position to do so.
I did imply that it's no more her position to conclude the subject of the original essay than anybody else's, and cautioned against taking words of any number of scientists as canon on the understanding of both the original essay and any social implications it may or should have.
edit: Rereading my original statement, I could have certainly made my implication more clear. I'll concede that point.
Probably you missunderstood what neurosexuality mean. It is a mix of philosophy, psychology, social sciences, physics and biology. That is why I think it is very relevant for the topic. I didn't mean to attack you, but I would like to people to consider her opinions too. Some people trend to discard what doesn't fit with their opinions too quickly and this leads to problems
"If the main argument is that women do not [by nature of our scientific understanding] have minds tuned to engineering prowess to the extent that men do for whatever cause"
The main argument isn't about prowess; it's about preference.
But if other countries have more equal representation in tech, India and Malaysia for example, then doesn't the biological argument fall apart? The difference isn't between men and women but between America and other countries.
Not really, the societies are too different to draw such conclusions. In less gender egalitarian societies a women without income is at the mercy of a sexist society. In more gender egalitarian societies, there is more social support and safety for women at lower economic levels. So in these less gender egalitarian societies, the drive to secure income is much greater and thus you would expect women to take lucrative but otherwise unappealing jobs. In societies where these pressures don't exist you would expect women to be less attracted to income in career choice. And this is how it plays out.
Yes, this is exactly how it plays out. This isn't proof, in itself, but it does seem to have predictive power as a theory:
"Galpin investigated the percent of women in computer classes all around the world. Her number of 26% for the US is slightly higher than I usually hear, probably because it’s older (the percent women in computing has actually gone down over time!). The least sexist countries I can think of – Sweden, New Zealand, Canada, etc – all have somewhere around the same number (30%, 20%, and 24%, respectively). The most sexist countries do extremely well on this metric! The highest numbers on the chart are all from non-Western, non-First-World countries that do middling-to-poor on the Gender Development Index: Thailand with 55%, Guyana with 54%, Malaysia with 51%, Iran with 41%, Zimbabwe with 41%, and Mexico with 39%. Needless to say, Zimbabwe is not exactly famous for its deep commitment to gender equality."
It's the same concept as FU money. In societies with poor gender equality, having financial independence is a crucial and powerful defense against societal injustice.
For what it's worth, the stuff I've read on societies that flatten our social pressures for job roles, specifically the most egalitarian societies like in Scandinavia, have larger exaggerations of traditional job preference for the sexes rather than more equal distribution.
I don't think it's clear why both of these occur however and I haven't been convinced that people who try to derive a position solely off societal level trends tend to do anything other than show off their ideological preference on both ends of the debate.
> more equal representation in tech, India and Malaysia for example
Places where women also have less choice / self-determination. When women get to choose their career path, they do not choose tech. That is the relevant correlation suggested as a cause.
It would truly be strange if genetic divergence over approximately 100,000 years (between these populations) ended up affecting a behavioral trait that has only been important for about 100 years in one of these populations. Well, it might not be strange if humans had the same generation time as insects. But for a species with generation time of 20 years, this is a very unlikely hypothesis IMO.
It could as well have diverged by accident. Sexual dimorphism in these kind of interest may not have any evolutional impact, but be affected by genes that were close to other genes that improve male fertility for example. The closer two genes are on a chromosome, the more likely they are to be selected together.
Your position is scientifically illiterate but I suppose it's worth pointing out why: It would require basically one gene to control these complex behavioral traits, which is implausible. Moreover, such a strong, population-specific, selective force on the human genome does not exist, which we know from population genomics studies. Therefore, what you are arguing here is factually wrong.
... and more generally homeobox genes, SRY was taken as a blatant example of a single gene that controls many different traits, both micro and macroscopic. There are plenty of others.
Even more generally, transcription factors, and the way they cascade.
I think that a lot of the noise this whole thing drummed up as been a bit more about both.
The major concerns being how some perceive their prowess -- and who's preference is really deciding the solutions.
Aside: I've been around enough people in the general field to have heard enough thoughts about women in tech... and they're too often ill-reasoned and ill-positioned (relating to prowess and potential)... but that's more circumstantial, I admit.
>If the main argument is that women do not [by nature of our scientific understanding] have minds tuned to engineering prowess to the extent that men do for whatever cause, then just how does that itself prescribe that we should stop pushing for an expansion there?
That's not the main point. We need to establish truth first, then act on it.
What is discussed here is the underlying truth, not how we should act on this truth.
"He used science to reason out a way to revert to a state of community where he stands to gain more."
This is spot on right here and the main difference between the memo and this article. The memo might have cited real science but it arrived at grossly inappropriate conclusions.
Which conclusions were inappropriate, specifically? The memo I read made several suggestions that would only help women in tech. If that's "inappropriate", then it proves his broader point: our biggest diversity problem is really the lack of diversity of thought.
If any of the conclusions are wrong, then no amount of shouting or complaining should be necessary; just refute the basis of those conclusions using facts rather than feelings.
You must have missed the parts in the end where he advocated measures that systemically undermined diversity measures (let's not make this a moral issue, have less empathy, be more rational). While all of those arguments make sense individually, together they take down any diversity in thought: left side brain good, right side brain bad.
What we need more in this discussion is more emotional intelligence, not less.
We're programmers/engineers, not painters/artists. Hence I don't see where that statement doesn't hold absolutely true for us. (Except perhaps for management, team leads and entrepreneurs.)
I could discuss this at length because it's a subject that really interests me, and I'm severely biased because I started out in the humanities with my main pursuit being an understanding of the human condition. I've brought those learnings with me into my current software engineering career and it's serving me well.
Simple being able to place yourself in the shoes of an end user, rather than dictating to them what they necessarily have to learn (and even better, when you know they should learn something with improved understanding of how to implement such a feature) saves everybody a lot of time and frustration. Your estimates will improve in accuracy as well. You'll see less scope-creep.
It's especially important in critical-systems work.
Plus I consider it a bit of a boon to someones character if they care about what they're putting into the world. Most people do. Hint: it won't inhibit your technical understanding.
As I understand, you're saying that empathy is vital for assessing requirements. That's precisely why I mentioned management and team-leads as being likely exceptions.
(But each manager or lead usually has more than one report, so there are likely very few managers/leads compared to everyone else. Hence the general sentiment.)
But not every engineer works in environments or on projects with those roles in place. Beyond that not everyone has the resources available to work with UX teams and proper designers. And if one is in the younger class of engineers, chances are more likely one will be exposed to a wider variety of situations where they'll face the need of or benefits of being expose to better understanding human beings (being one of them) -- especially having entered a market where long-term employment is on the downslide, and experience is more project-based or transient.
This is how you end up with a convoluted technical solution that takes a month to program, instead of just talking to the business to adjust the requirement and turn it into a couple hours of work.
"Inappropriate conclusions" resembles "thought crimes" applied to a corporate/social context.
I'm fine if people think his conclusions are "incorrect", "garbage", "shoddy", "poorly argued", "unsubstantiated", and a whole host of other adjectives. These are all responses that can be part of a discussion, even a healthy one in the right context.
But "inappropriate" is a lot more puritanical. It implies the thoughts are unwelcome and should be shunned (or worse). It implies that the appropriate response isn't reason-based but power-based. Some power is social (shunning, blacklists, twitter shaming) and some is corporate (HR training, formal reprimands, notes in files, demotions, firings).
It frames everything through a lens of identity power struggles. Therefore, whether an argument is scientific and factual is secondary to what identity group the person making it belongs to, and what their group stands to gain from it.
This ideological lens is anti-science, anti-cooperation, extremely racist/sexist and ultimately focused on only one objective: reducing the power of the group perceived as being at the top of the social dominance hierarchy.
The author of the memo framed his argument in exactly this way.
To quote the memo:
"As it became clear that the working class of the liberal democracies wasn’t going to overthrow their “capitalist oppressors,” the Marxist intellectuals transitioned from class warfare to gender and race politics. The core oppressor-oppressed dynamics remained, but now the oppressor is the “white, straight, cis-gendered patriarchy.”"
The author literally thinks 'Left' policies are part of a Communist power struggle.
If the above comment is toxic, then so is the original memo.
And here I thought I was just a capitalist who believes that people should all be given an equal shot to choose their own path in life and that how things have been does not necessarily dictate how things should be.
Turns out I'm a hateful, dogmatic, sexist racist as well as a malevolent nihilist, postmodern feminist, and a Marxist to boot.
Thanks for clearing that up.
Those -isms really snuck up on me (they really are an insidious bunch, aren't they?). Good thing there are people out there that know way more about people's position and why they have them than they do themselves. Otherwise, we may have to picture the world we want to live in and work toward it without thought to all of the pseudo-cruft attached to specific iterations of ideas throughout history in various places and times by specific individuals that some people might highlight and promote as The One Truth of an Idea to further their own political agenda. It's all very obvious, now that you bring it up.
I did not say that you're a "hateful, dogmatic, sexist racist". I said that postmodernism and feminism are.
Very few people subscribe to all of the beliefs of a particular ideological and philosophical framework. But the tenets of an ideology are there, even if a particular adherent is unaware of them.
An ideology manifests itself in its effects on the world. In postmodernism and feminism, we see that in the completely dogmatic and anti-science reaction to the memo. Here was a memo that was produced in good faith, stayed fully within the realm of established science in its assertions, and within the realm of the reasonable in its opinion, and yet we have absolute lies being trotted out by its critics about its content, and an ideologically motivated firing of its author.
This is not an accident. It's a result of an anti-science dogma that frames the world as a power struggle between identity group, and where facts are only acceptable when they aid in the fulfilment of the postmodernist/feminist agenda: which is to flatten the social dominance hierarchy that, according to the postmodernist/feminist framework, is formed by various identity groups. This is inspired by Marxism (as the historical record shows), whether or not you personally identify as a Marxist yourself.
That's your point of view (and likely the author would agree with you). Let me explain mine.
I see the memo and the citations it trots forth, not as an authoritative treatise with well sourced, scientifically sound backing, but as a cherry picked hodge-podge of descriptive science (where the citations were, in fact, scientific publications - many were blog posts and opinion pieces) abused to support a prescriptive framework.
This is not an anti-science position. It is a position that understands the limitations of science. A scientific fact that may successfully describe the past or current condition doesn't consider other states that could have happened under similar conditions and certainly doesn't lock us into a way forward. Descriptive science can tell us the process that gave giraffes their long neck but doesn't have much to say about why other creatures didn't select for long necks as well under similar conditions but instead found a different niche nor does it have anything to say about niches left unfilled. It also doesn't have much to say about what giraffes will look like in 10,000 years under different conditions. It's the difference between analysis and synthesis. Turning successful analysis into successful synthesis is only possible under very simple conditions relative to the messiness of the world[1] and the complex and chaotic interactions that are possible. Nowhere is this truer than in the realm of human behavior.
This is one reason the memo only had the veneer of reasonableness. Either the author was unaware of what he was doing (deeply misguided but in good faith) or thought others would not catch on to the bait and switch (in which he was promoting his own agenda in bad faith). I lean toward the former since he seems genuinely surprised that other people had a problem with his analysis and cherry picking facts and abusing statistics to make a political point is very common (on the other side of the political specturm too, of course).
[1]Which is why we've had better luck as a species crafting synthesis in different fields from mathematics -- building from the ground up rather than trying to tease the relevant parts from the morass where we are in danger of missing important ingredients or making effort killing assumptions.
The article that is linked here is written by a PhD in sexual neuroscience, and defends the claims made in the memo as scientifically valid.
Instead of responding to the memo, and proving the assertions contained in it wrong, Google's executives fired him, and Google VP Daniele Brown justified the reaction by claiming that the memo advanced "incorrect assumptions about gender".
And you claim this is not an expression of dogmatism, and is not hostile to science, which I see as yet another manifestation of this anti-science dogmatism.
>A scientific fact that may successfully describe the past or current condition doesn't consider other states that could have happened under similar conditions and certainly doesn't lock us into a way forward.
That's a sweeping and over-simplistic generalisation, and trying to justify the extreme rejection of and intolerance toward the memo based on it is a stretch, to say the least.
The individual was fired for stating facts and an opinion (which any society that values rational debate and dialogue will tolerate) that went against an unscientific dogma. A dogma that is as certain of the correctness of its own conjecture about gender as it is about the inapplicability of science to understanding statistical differences between genders in socioeconomic outcomes. An individual, especially a male, is not permitted to express an opinion that contradicts the dogma on the causes of differences in gender outcomes, and the proper reaction to said differences.
That's what the Google engineer's firing demonstrates.
You've been posting like this over and again. It amounts to waging ideological battle on a site that exists for thoughtful and considerate intellectually interesting discussion. Please don't, it's not what we're here for.
There is nothing to debate against, unfortunately. If I'm being repetitive, it's because the justifications for the firing are so utterly baseless.
Also, if the upvote/downvote ratio is any indication, many people appreciate my contributions, even if they're not agreeable.
One final point I'd add is that this is an explicitly ideological issue. A Google engineer was fired for violating Google's corporate ideology (on diversity and gender). There is no way to address the issue in a meaningful way without addressing said ideology.
Let me ask this: what difference does the statistical differences found between genders in the general population matter for any small subset of that population?
If I had test scores from 1-1000 with 1 being the worst and 1000 being the best for a million people that match a normal distribution and I told you that I have a set of 10 that I picked non-randomly but I don't tell you how, what can you tell me about that sub-set of 10?
Nothing. Absolutely nothing.
What does it say about how that set of ten will do on the next test given only that you know the test will be an iteration on the last with some differences?
Nothing. Absolutely nothing.
So, why would it matter if, statistically, females exhibit certain behaviors more or less than males in the general population when applied to the subset that apply and work for Google?
Same. Answer.
What disturbs me (having Google stock, as many do) is how a person that doesn't understand this basic fact got past the Google hiring process and ended up an employee.
>what difference does the statistical differences found between genders in the general population matter for any small subset of that population?
With all due respect, this is an absurd question. Statistical differences between the genders in the general population will very plausibly cause differences in the representation of each gender in a particular field, like computer science.
Do I really need to elaborate more on why this is the case?
To claim that the causes of gender differences are a settled science, that agrees with the postmodernists and feminists, and so assuredly that an opinion based on a different interpretation deserves to be punished and otherwise ignored, is absolute nonsense.
If anything, the social constructionist position on gender differences has been thoroughly discredited by the experimental evidence, to the point where the media and Google's reaction to the memo is, without a doubt, an expression of anti-scientific dogma.
Google is not selecting their employees at random. Google is not promoting people at random. Google is not placing employees in a neutral environment relative to the rest of the population. Google is not providing neutral support to employees relative to the general population.
There is no reason to expect that their subset of the population should conform to a general population skew.
In short, plausibility =/= probably.
You repeat yourself a lot for someone who keeps bringing up dogma in this conversation like it means something in context. Can you point to my dogmatic position?
The guy was fired because he let everyone know that he is more than happy to point to descriptions of the general population and sinister world spanning conspiracy theories in order to maintain a dismissive and belittling attitude within the work environment toward women that happens to support a status quo that directly benefits himself rather than support the stated goals of the company.
>There is no reason to expect that their subset of the population should conform to a general population skew.
Absurd. Differences in the general population will translate into differences in the number of men that pursue CS and related fields, which will affect the gender composition of the applicant pool that Google recruits from.
>Can you point to my dogmatic position?
The dogma is in you ignoring and denying basic statistics and common sense in order to defend the ideological premise underlying Google's discriminative (affirmative action) policies.
>The guy was fired because he let everyone know that he is more than happy to point to descriptions of the general population and sinister world spanning conspiracy theories in order to maintain a dismissive and belittling attitude within the work environment toward women that happens to support a status quo that directly benefits himself rather than support the stated goals of the company.
This grossly mischaracterizes the content of the memo and the veracity of his arguments. Your comment displays utter and unscrupulous intolerance to opinions that disagree with your postmodernist viewpoint on gender.
It rejects the relevance of overwhelming empirical evidence on the causes of gender differences in the general population, that are manifestly relevant to gender representation in tech. Your comment embodies the prioritisation of dogma over science, and the willingness to use any means, including blatantly mischaracterizing the arguments made by ideological opponents in order to justify their being fired, to achieve one's ends.
Ok, since we asked you to stop doing this ideological boilerplate thing and you've repeatedly ignored us, we've banned this latest account. Would you please not create accounts to abuse Hacker News with?
You realize that science is ideological, epistemological, and political?
Edit: I appreciate all of the vote downs. Empiricism is as guilty in choosing models according to power dynamics as any ideological endeavor. See phrenology. To suggest science isn't political and ideological is absolutely delusional.
That is the postmodern anti-science belief, which assumes that truth is not really truth. It is just a device used in power struggles between identity groups. It's so extreme that there was actually paper published on feminist glaciology [1]. This is not science. It is just dogma and actually hostile to the principle of science as a pursuit of objective truth carried out by people of good faith.
Who do you think defined notions of truth? Scientists? Or were scientists philosophers interested in epistemology?
No, not being a smart ass. "Science" as we know it today is an invention. It hasn't been around forever. It is relatively new. Yes it is political. Yes it is epistemological. Yes it is ideological.
In terms of social sciences, it is far harder than we like to think.
What we choose to measure, how we choose to measure it, what we choose to ignore, diversity of contexts, etc. are political and ideological decisions.
If you would be interested in reading a rather dense and difficult text, Foucault's Discipline and Punish might be of interest.
You haven't read a single text that falls under the banner of Postmodern. Please stop using the term.
As the other commenter has noted, you need to historcise.
Continental philosophers didn't just plop onto the scene buoyed by multimillion dollar marketing budgets; the epistemology issues they raised are real. Your ridiculous claims of Marxist thought, Feminist thought, etc. betray your ignorance.
So yes, I disagree with every single one of your assertions, but RTFM isn't applicable here, so I avoided stating it outright. Your valuing and clinging of random opinion over informed knowledge is at least as telling as your initial professions. You may have been able to fake it around your equally uniformed peers.
Replace the term "Feminist" with "A person believing in equal rights for women" and your deeply seated, neurologically stuck repetition of misogynist statements rings clear across all communications.
The giants of postmodernism, like Jacques Derrida and Jean-Paul Sartre, were fanatically Marxist before they became postmodernists. They themselves described their philosophies as evolutions of Marxism. Derrida for his part described his outlook as carrying on the spirit of Marxism.
The philosophy very openly calls for deconstruction of all existing values and power structures, and a radical rejection of what the modernist interpreted as reason.
I think you are deliberately downplaying this element of postmodernist philosophy and I don't think you're doing the discussion any favors by casting your opponents as bigots.
I don't recall ever reading Derrida as a fervent Marxist. Sartre's somewhat predates postmodernist canon. Marx would be a bit of a grandfather in deconstruction. Hard not to move forward without acknowledging his presence[1].
> They themselves described their philosophies as evolutions of Marxism.
Citation needed certainly in the case of Derrida.
With that said, to have a peek at J's posts. Every single message is prefaced with the rubbish connection, and by suggesting that there is some lineage to Marx is giving the individual more credit than he is due. Doubly so that it is clear he has never read a Postmodern text.
Also, as I have been citing Foucualt, it might be worth noting that his view of power contrasted against Marx's.
To suggest that the toolbox of Postmodern thought is all Marxism and Feminist is absolutely ridiculous.
In Spectres de Marx Derrida describes a political movement that gets back to the roots of Marxism (and away from the supposed bastardization of Marxism that Leninism/Stalinism represented), so to speak, with a new deconstructionist coalition that continues in the "spirit of Marxism". The book was a crystalization of views he had developed over the preceding decades, when he had done the most to develop postmodernism.
While postmodernism differs from Marxism in many ways, and while its progenitors were inspired by and attempted to build on top of Marxism to different degrees, it certainly comes from the same intellectual tradition of radicalism, and advocacy of overthrowing power structures, as Marxism, and was formulated mostly by intellectuals that accepted several of the basic suppositions of Marxism.
This shouldn't be surprising, considering how prevalent Marxism was among French intellectuals in the postwar period.
As for whether Marxism has any redeeming value, I'd argue that even if it did, the recklessness of its attacks on the capital owning class, in concepts such as surplus value, exclude it as a perspective worthy of being given that level of respect. Marxism crosses a line in human relations that is hard to come back from, and hard to build a humanistic society on top of.
> The book was a crystalization of views he had developed over the preceding decades, when he had done the most to develop postmodernism.
Key point is that his readings of Marxism weren't central to his core tools of Postmodernism, nor is that reading indicative of any fervent Marxism from "before". Wrong on all counts.
> its progenitors were inspired by and attempted to build on top of Marxism to different degrees.
> and was formulated mostly by intellectuals that accepted several of the basic suppositions of Marxism.
Again, citation needed on the majority of the tenuous connections. You are being a tad too obsessive here.
Sorry, but being a green account to respond to my single post screams another J account. "The lady doth protest too much." The rest of your post? Equally misguided with nothing to do with Postmodernism, and less relating to the Foucaultian aspect I referenced.
Nah, he was fired for drawing negative attention to Google. Whether he was right or not is irrelevant; if you publicly criticise the company you work for, on a "controversial" topic, getting fired is the expected outcome.
You are assuming above that the guy that wrote the memo leaked it to the press. I suspect that we all write memos for our work places that could get us fired IF WE LEAKED IT to the press. However, I have seen no mention that the memo author was in fact the person that LEAKED IT. When will Google fire that person or persons?
> If the main argument is that women do not [by nature of our scientific understanding] have minds tuned to engineering prowess to the extent that men do for whatever cause, then just how does that itself prescribe that we should stop pushing for an expansion there?
It doesn't. There are just different ways to get there.
One way is to eliminate unjust barriers that discourage females from participating in the industry. Another way is to explicitly discriminate against males. The second category has been used in practice and people reasonably object to it.
Not creating bias against men doesn't mean we can't or shouldn't eliminate any existing bias against women.
But it's also possible that even if we do strike down all the unjust barriers, most women would still prefer to be veterinarians or nurses or psychologists. Are we then supposed to pass laws to coerce them to become programmers?
> just how does that itself prescribe that we should stop pushing for an expansion there?
You are the only one being "prescriptive". If a class of people doesn't prefer (in aggregate) to do the kinds of work you want them to do, what right do you have to insist that it is better for them if they are forced to do this work? When did it become feminist to lecture women about the sort of work environment they should want?
You write as if you know what is best for society, yet where do you get this knowledge? It seems to me you do not even understand the points you are criticizing. The author of the Google piece was arguing that Google should change its work environment if it is serious about changing its workforce composition. He didn't tell women what they should want or how they should behave -- you are the only one doing that.
The practices at places like Google have been designed to get women who want to be in the field into the field. They're far from perfect. Being a straight white male in a progressive country and working at a larger corporation that is currently undergoing many of the same situations and issues that this whole thing is about -- I will likely be passed over to share the opportunity with people who traditionally have not even been given a chance to prove their ability. That's fine by me. I just have to adjust my trajectory. It's a great wide world with all kinds of wonder outside of optimized career paths.
To add, I started out as an English major. While I did well in most things I applied myself to, I spent the largest part of my youth studying humanities, the human condition, social mores (first hand, from the 'dirt' to the most pious), and art. I'm now back working in amongst the tech world, and studying science again, and that's how you have me here, contributing.
I'd also like to add that my grandmother was an early systems analyst and programmer (FORTRAN, COBOL) and had to work so hard to even be recognized that she wore it as a badge of honour the rest of her life. I didn't understand at the time she told me. I do now.
My mother on the other hand, left her career to look after my siblings and I to the chagrin of her feminista detractors who thought it was a move of weakness. She rallied against that her whole life, and I supported her then, too.
This wavering from one extreme to the other is really harmful, emotionally, on a large scale. However, sometimes we have to dig a little deep to make sure our colleagues, friends, and others get to see a little light. Somebody who's never had to struggle will never understand that fully.
The immediate and harsh backlash for proposing that science is not a good sole means for rationalizing how to work through social issues is pretty striking to me. Anyway, I never claimed to -- and certainly don't -- know what's best, but I know a slippery slope when I see one.
If I disagree with somebody, I can grab a megaphone and shout in their face, hit them, or try to start a civilized discussion.
If I'm not mistaken, he was fired for breaching the company's civil code of conduct. That's different than being fired for an idea. If I started onto my company's social intranet and posted essays citing references about why something should change, I'd probably face equal back lash because it's abrasive and not at all socially graceful. There's a lot of conjecture flying around in all directions...
Anyway that's a whole other discussion, because I primarily disagreed with his issue in the first place. His being fired was most likely twofold: he created a hostile atmosphere either knowingly, or because of social ignorance or naivete. This resulted in bad press, the whole lot, and corporations are [probably inarguably, on average] heartless institutions that seek to maintain an even keel -- bad press is bad for business. That's again a whole other discussion, but it shouldn't be a surprise to anybody.
> he was fired for breaching the company's civil code of conduct.
We've yet to hear details of what this really mean, and if this CoC is applied fairly. It sounds like the violation i a) based on a particular interpretation of the memo, or b) based on the subjective offense of other employees. This sounds like the "cultural fit" loophole of the left.
> That's different than being fired for an idea
Is it? Have all the ideas you want, just don't express them, even in forums than are specifically for that purpose? Why isn't the leaker being punished?
> If I started onto my company's social intranet
There are plenty liberal/left essays floating about the google intranets, this is not you average employer.
> he created a hostile atmosphere
Did he? The leaker, and those who misrepresented the content of the memo seem to be implicit in that.
> This resulted in bad press
So does any whistle-blower. But again - He did not leak the memo.
> There are plenty liberal/left essays floating about the google intranets, this is not you average employer.
Yeah, but do they call a third of their coworkers incompetent?
It's not the fact that it's an opinion piece, it's that it's a very tactless way of approaching the situation. I'm not defending the leaker here, but once it did get leaked, there really was little the company could do to keep him a productive member of the workforce.
Why are you attacking James for "regressive thinking" if you respect women and their choices? No-one is denying women autonomy and choice. Quite the contrary: James seems to be the only voice at Google defending their freedom to have group preferences at all.
And if you want to empower women in your own corporate environment you should read his paper carefully, since part of his criticism is that Google's diversity programs are self-defeating: trying to induce women into engineering by lying about the nature of the work rather than changing the corporate culture so it attracts more women in the first place.
> This guys post wasn't science. He used science to reason out a way to revert to a state of community where he stands to gain more
I don't think we should dismiss the ideas because of the person presenting them. In fact, the original Google Memo was written by a man in tech, but this open from Global and Mail was written by a woman in academia. What does she have to gain from the state of tech? Regardless, let's not focus on the people but instead on the ideas.
> how does that itself prescribe that we should stop pushing for an expansion there?
The call is not to stop pushing for an expansion there. It's that our approach is wrong. And we're not able to even see that our approach is wrong because in this liberal bubble we're not allowed to talk about the differences between men and women.
I'm just more of the opinion if Norway tried it and failed with the full weight of their government behind it from the educational level down, one of the most gender equal places on the planet, why does Google think it'll work?
Their conclusion was ultimately that the more equality and freedom of choice you have for genders, the more uneven the split between genders in careers as preferences tend to skew by gender. You can't force 50% of women to like or want to be engineers. So the more they tried to give women a choice, have equal pay, etc, the greater the imbalance became. It certainly means many women can enter STEM positions when they want to and are just as good as their male counterparts, but the opposite was true as well, as they weren't just complaining about lack of women in STEM, but lack of men in fields like healthcare and teaching. The cognitive dissonance is that "equality" means everything has to be 50/50, and attempts to do so is naive and wasted effort.
That said treat people individually. If a coworker sucks at their job, stop thinking about it in relation to their gender, their are plenty of men in tech who just cruise or who are barely adequate or worse. Don't make it about their biology. But at the same time realize you can't force diversity either, it has to happen organically, all you can do is maybe let there be a little bit of fertilizer to help the process, and setting quotas or special programs just for certain people is not a formula for equality or natural increase in diversity or interest from typically under represented groups.
That said, its obvious Google is just as much trying to protect a legal position, these programs are in response to law suits or protection from law suits to say "we're doing something about this", even if they don't produce results. Just like the terrible sexual harassment videos and anti fraud videos you have to watch at work, that are more to check a box when legal issues arise then actually fix the problem (because in the end a company can only control a person's behavior or choices so much).
You are advocating for gender based discrimination, while (I think) saying and likely thinking you are not. To me, this is a very scary precedent as it will likely spread.
Wanted to add, an online commenter is probably one of the last people I would consult on philosophy, humanism or any kind of larger social issue. It's not exactly her scope.
Straight, white male online commenter here. Studied philosophy and humanities earlier in my adult life, and still do privately. Just so that's cleared up.
I can only be brief right now, but it's starting to get to me how so many people in an innovative sphere seem to have such a hard time with this. To me, it seems like it shouldn't be a second thought.
If the main argument is that women do not [by nature of our scientific understanding] have minds tuned to engineering prowess to the extent that men do for whatever cause, then just how does that itself prescribe that we should stop pushing for an expansion there?
Humans never evolved to fly, yet we do it all the time. By the same logic, if we weren't evolved to do it, we should probably just put our planes away because it's bad for us. Same with communicating long distances and sharing knowledge on a planet-wide scale. <sarcasm> I mean, they've caused problems themselves after all. I think we should put all these silly, limit-pushing ideas and practices aside and just go back to smashing rocks together. The ground has rocks. We all have two hands. It can work for us.</sarcasm>
TL;DR Why is a fact being accepted as sound basis for a totally disparate theory on why we should stop trying to exceed our limits? This guys post wasn't science. He used science to reason out a way to revert to a state of community where he stands to gain more. There was another theory like that, I can recall. I think it started with an 'e'.
edit: Wanted to add, a PhD of neurosexuality is probably one of the last people I would consult on philosophy, humanism or any kind of larger social issue. It's not exactly her scope. It does help to have an expert on the subject chime in on the science, though. It will help at least dispose of that less useful side of the discussion.