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I don’t know if related intentionally, but in Greece you can say that a wound θρέφει threphe as a verb for healing.

Has anyone else noticed the weekly utilisation dropping to 0% around this change? Mine was about 36 before and dropped a bit before disabling fable.

Yes, I had to start using more fable to not waste all that usage by Sunday and figured I broke it myself.

Yep I had 100% weekly usage and it was cleared. Hooray I guess

I think that this is the essence of the argument. I spent two weeks of long nights across a few different sessions with millions of tokens generated, to produce a 5 page proof. I think we have come to the age of the aesthetics of curation. At least I don’t feel like I broke this silent contract. The effort you put in driving the torrent of words before distilling it is a new art. First time I tried it and it felt more creative than slop. The judgement nevertheless lies on the eye of the beholder.

Short responses are increasingly becoming a signal of genuine human attention.

The Turing test is about tricking. Look at the genealogy of the work. In a society where homosexuality was persecuted and homosexuals had to imitate “heterosexual behaviour “ to avoid chemical castration, it wouldn’t be a huge leap to say that , from a functionalism perspective, pretending to be intelligent is the nature itself of being intelligent. Not that I agree with this position, but this is one area where moving the goalposts does not help. Define your own test if you are not happy, don’t piggyback on someone’s else to pass new conditions without the required scrutiny.


This has weird “look what you made me do” undernotes. A Christian can live by their values without forcing them on others. As anyone can from any religion or not religious at all.


Sure, but it is very easy to say when you are currently not in the trenches.

It has undernotes of being disconnected from reality so to speak.


>but it is very easy to say when you are currently not in the trenches.

the point of the entire Christian faith is that even God was in the trenches and died on the cross instead of picking up the sword. To the Christian the reality is the Christian life and the kingdom of God, the unreality is ceasing to be a Christian to engage in a nihilistic struggle for this world.

Given that a lot of people brought up Tolkien being mentioned. The Christian act is to reject the ring, not say I need the ring because someone else wants it.


We are all in the trenches of the war you refer to. For those of us who engage with a spirit of for the greater good, the side you are rooting for is as dangerous and malevolent as the side you supposedly plan to protect yourself from.


The "we must do it or someone else will" logic is pernicious and dehumanizes both the enemy and the supposed good-guy. I cannot count how many times it's been used after the first couple answers to "why are we doing this?" fall flat.

I remember talking to someone who worked on quantum computing explain how interesting the domain was, and at the very end he concluded with "if the Chinese figure this out before we do, then it's all over".


I think this is not discussed enough. These are huge investments and destroying them requires a significant time to recover. Our key growth play being AI which is a huge energy consumer, impacting the long term supply chain for energy is questionable.


They will pay us to colonise Mars! One way trip.


"A new life awaits you in the off-world colonies!"


That’s valid also from the point of view that pain is a key signal to avoid injury. I am not sure it’s the best example of qualia and it could be simulated by self preservation signals (e.g. the touch sensor on a Roomba). The extension of pain (in Hofstadter sense) is probably more appropriate as qualia (e.g. the pain of losing someone you love).


I really should go back to finish reading GEB. I loved the beginning, but for some reason I dropped off somewhere in the first 1/3. I'm not sure I fully get the point, although I have a vague sense I agree with you. :)


The Mind's I (a collection of essays) or I Am a Strange Loop are probably more appropriate reading here.


Apologies. I should be more specific. The book is Surfaces and Essences if I remember correctly.


You are probably converging to Tononi’s IIT. Read the criticism from Aaronson too. Not fundamentally against your approach.


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